Religious congregations determine the amount of financial compensation

Six months after the publication of the report of the Independent Commission on Sexual Abuse in the Church (Ciase), a system for receiving victims wanted by the Congress of the Clergy in France (Corref) was introduced. Five months after its creation, the Commission for Recognition and Reparation (CRR), chaired by Honorary Judge Antoine Garabon, is drawing the first lessons from nearly 300 registered cases.

Seven levels

In a document revealed by Agence France-Presse, the CRR established a scale of financial compensation according to seven levels ranging from 5,000 euros to 60,000 euros. According to this letter signed by Antoine Garabon, style “Combines an objective description of violence” – The nature, duration and frequency of the verbs – and “Assessment of the consequences” The extent of the impact of sexual violence on the personal, emotional, family, social, professional and spiritual life that the victim witnesses.

→ Read. Sexual assault in the church first assessment of new bodies

“These sums are not arbitrary but are directly inspired by the sums allocated by the French courts to compensate for suffering and outrages upon dignity,” This document is addressed to those responsible for institutes and congregations.

The religion of justice

It should take into account the National Independent Authority for Recognition and Reparation (Inirr), which is mandated by the Conference of Bishops of France (CEF) to compensate minor victims of abuse in the diocese or parish by priests or laity. Not yet set standards: “It would be hard for victims not to get the same kinds of recognition and reparation,” However, the President of the Inirr, Marie Derain de Vaucreson, announced during the Episcopal Conference in Lourdes last week.

→ analysis. Sexual abuse in the church, restorative justice for victims on a case-by-case basis

Under the system established by Corref, the CRR accompanies the victims, minors, or vulnerable adults, while the institution on which the abuser depends bears the financial burden. “It is the religion of justice that adheres, Says Antoine Garabon. Paying this amount would drive the devotees to choice, perhaps delaying work or investment, and finding themselves weak in their power. The ability to invest money shows determination to get out of violations, but money without words will not be enough. »

So a dialogue is launched between the provinces, the chiefs, and the victims, who sometimes gather in front of the congregants: “When victims come together to request information, it promotes a more balanced dialogue,” Antoine Garabon admits.

working groups

Added to the institutes’ involvement in reforming abuses is the reflection of the working groups established by Corref last November, coordinated by Frédéric Mounier (former journalist for Cross). To date, there are 24,805 religious and religious people in France. Monks, nuns, nuns and apostolic religious, that is, committed in the world to education, care and service, there were still 66,462 in 2000.

A development leading to a demographic and geographical reconfiguration of these congregations and institutes, whose surviving forces are often outside France. “The work of the groups is situational: they very concretely reflect what religious life is like in the twenty-first century.And a century “, Frederic Meunier notes. A (re)inviting question about institutes, even from the oldest groups.

very specific issues

This is also the focus of the “Religious Traditions” group led by Jesuit Patrick Gojon, and also that led by Dominican Sister Anne Lecco entitled “Bad Trees, Good Fruit” in certain modern societies. Auxiliary nun Isabelle Le Bourgeois will lead the “Acumen and Advocacy” group, while the avant-garde priest Pierre-Yves Picot will accompany the “Exchange of Good Practice” group. Finally, the group of judgment is placed under the responsibility of the Benedictine Achille Mistry.

These are the very concrete issues that occupy the groups, with questions such as Is it permissible for anyone to judge a member of the district impartially? “,” or What does a vow of obedience on the twenty-first mean?And a century ? ». With the first meetings, Frédéric Meunier keeps, “These are unique opportunities to talk to each other, for mutual discovery, and to share experiences between different spiritualities, which often face the same difficulties.”.

→ Video archive. Sexual abuse in the church: Catholics in shock

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